Have you ever wondered what St. Patrick’s Day is all about? What are we celebrating? Who was St. Patrick anyway, and why was he made a “saint”? And what does his “sainthood” have to do with the way St. Patrick’s Day is celebrated: parties, costumes, parades, leprechauns, shamrocks, boozing it up, etc.?
What is “sainthood” all about? The term “saint” carries both admiration and stigmatization. We sometimes think of a “saint” as someone who is above reproach, but not quite human. Not someone you can tell a joke to, or pat on the back, or engage in conversation about fleshly struggles we are experiencing. A saint is thought of as someone who can’t be tempted to do something sinful, like you and I may be. But is that what being a saint really means?
The Catholic Church has granted “sainthood” to more than 10,000 former inhabitants of planet earth. Usually it happens after the person is dead, when he or she can’t be here to enjoy the honor accorded to them. Some of the saints have universal Catholic acclaim and others have only locally ascribed “sainthood”. One of those 10,000+ saints has been granted a memorial day celebrated all over the western world – St. Patrick of Ireland, who is perhaps the most well-known of all the officially recognized saints.
Though St. Patrick’s Day is usually associated with and celebrated by those of Irish descent, St. Patrick, Apostle of Ireland was born in Scotland, at Kilpatrick, near Dumbarton, in the year 387; he died at Saul, Downpatrick, Ireland March 17, 493 at age 106. His father, Calphurnius, was a member of a high ranking Roman family, and his mother, Conchessa, was a near-relative of St. Martin of Tours. So it appears that Patrick came from a family of saints and sinners, just like you and me.
At age 16 Patrick was kidnapped by Irish marauders and sold as a slave to a chieftain in Dalriada, a territory of the present county of Antrim, Ireland, where for six years he tended his slave-master’s flocks. In his “Confessio” (his confession of faith, written in his old age) Patrick relates how this captivity put him in a place where he had time to realize his own sinfulness and his need for a relationship with God. This time in slavery led to his spiritual re-birth. His testimony is well worth the time to read it.
After a series of visions, dreams, escape from his captors, deliverance from roughneck sailors, and finally a return to his family, Patrick received a call from God through a vision, to return to Ireland to minister to the Irish people. He was then in his mid-twenties. Response to this call was the beginning of the rest of his life. Even though other missionaries had sought to Christianize Ireland, Patrick is credited with converting Ireland from pagan Druid demon worship to Christianity, almost single-handedly. He was known as a gentle, soft-spoken man whose life was marked by long periods of prayer and fasting; out of that committed lifestyle was born a powerful force against the kingdom of spiritual darkness in pre-Christian Ireland. His “Confessio” summarizes his life and his beliefs.
There is much myth surrounding St. Patrick that has grown up over the centuries, such as his driving the snakes out of Ireland. But if snakes and scorpions are symbols of demonic spirits, as in Luke 10:19, then he indeed drove the snakes out of Ireland.
“I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.”
The promise in this verse was evidenced in St. Patrick’s life: he was subjected to frequent trials at the hands of the Druids and other enemies of the Faith. No fewer than twelve times he and his companions were seized and carried off as captives; on one occasion in particular he was loaded with chains and sentenced to death. But from all these trials and sufferings he was liberated by God.
Saint Patrick’s day was made an official feast day in the Catholic tradition in the early seventeenth century, but has gradually become a celebration of Irish culture in general. That which started out as a commemoration of the life of a saint, has devolved into a cultural celebration of mere “sinners”.
Even if St. Patrick had not received the “sainthood nod” from the Catholic Church, he would have still been a saint in God’s eyes; as is every Spirit-born, regenerated believer in the finished work of Jesus Christ on the cross and His resurrection from the dead.
In all of his New Testament writings, the apostle Paul refers to followers of Christ as “saints”. There are at least 45 references in the NT to the “saints”: Luke’s book of Acts, John’s book of Revelation, and each of Paul’s letters – all refer to God’s people as “saints”. If you are a regenerated believer in Christ, God considers you a “saint”.
Does this mean that we as saints never sin, never do anything wrong? No. Even the 10,000 “saints” of the Catholic Church were not perfect people. St. Patrick referred to himself as “a sinner . . . the least of all believers”.
We are not yet perfect “saints”. However, the Biblical designation of believers in Christ as “saints” sets a standard for us to live up to. Even though we still may sin and still occasionally do sin, we should not refer to ourselves as “sinners”, nor intentionally engage in sin – for this degrades what Jesus accomplished on the cross by dying to set us free. “Sinner” is not how God views His blood-bought children.
As Gal. 4:6-7 says:
“Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.”
Perhaps we should each view ourselves as St. Marcy, St. Mike, St. Roland, St. Bruce, St. Susan, St. whoever you are – members of God’s family, called to be “saints”, who re-present our Heavenly Father as we pass through life here on earth.
I hope this gives you something to think about today. And, oh, yes, Happy Saint Patrick’s Day!
©2012, Marcy Alves